Ikhlās I (Sincerity I)

Ikhlās (Sincerity)

IKHLĀS (SINCERITY)

The Twentieth Flash

بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحٖيمِ

Both the verses

اِنَّٓا اَنْزَلْنَٓا اِلَيْكَ الْكِتَابَ بِالْحَقِّ فَاعْبُدِ اللّٰهَ مُخْلِصًا لَهُ الدّٖينَ ۞ اَلَا لِلّٰهِ الدّٖينُ الْخَالِصُ

and the narration of the Prophet (saw)

هَلَكَ النَّاسُ اِلَّا الْعَالِمُونَ وَهَلَكَ الْعَالِمُونَ اِلَّا الْعَامِلُونَ وَهَلَكَ الْعَامِلُونَ اِلَّا الْمُخْلِصُونَ وَالْمُخْلِصُونَ عَلٰى خَطَرٍ عَظٖيمٍاَوْ كَمَا قَالَ

show what an important foundation ikhlās is within Islam. Of the countless matters concerning ikhlās, we shall briefly set forth only five.[1]

An important and urgent question: How is it possible that those who are completely absorbed in worldly affairs and indifferent toward the Creator, and even misguided people and hypocrites, can work together without rivalry, while practicing Muslims, Islamic scholars, and Sufis—who are on the right path and should strive for unity—oppose one another in rivalry? Why is there harmony on the side of the misguided and division among those on the straight path, when it should be the other way around?

The answer: We shall set forth seven reasons for this painful, shameful, and awe-inspiring condition, which tears the heart of those who strive for the welfare of Islam.

 

The First Reason

The disagreement among those who follow the truth does not mean that their path is based on falsehood, just as the harmony among those who are heedless of the Creator does not imply that their path is based on truth. Rather, worldly-minded people, politicians, teachers, and other groups who fulfil specific functions within society each have clearly defined and distinct duties and services. Likewise, the material compensation and salaries they receive for those services, as well as the status, reputation, and recognition they gain as immaterial rewards through public attention, are specified and distinguished. Consequently, there is little overlap that would give rise to conflict, disagreement, or rivalry. Therefore, however misguided their path may be, they can nevertheless remain united among themselves.

  1. Note: It is a remarkable quality of Isparta that, compared with other cities, there is no competitive discord among the God-fearing, the Sufis, and the scholars who live there. Although the necessary true love and harmony are also lacking here in Isparta, there is still no malicious division and rivalry compared with other regions. ↩︎